Maria Conterno
Mary Seeger O'Boyle Postdoctoral Research Fellow, 2011-2012
- DegreePh.D., Byzantine History and Civilization, Istituto Italiano di Scienze Umane (SUM), Florence, 2011DissertationPalestina, Siria, Costantinopoli. La «Cronografia» di Teofane Confessore e la mezzaluna fertile della storiografia nei secoli bui di BisanzioResearch ProjectThe Dispute About Monoenergism and Monotheletism Seen from the Point of View of Syriac Sources
Maria Conterno holds a Ph.D. in Byzantine History and Civilization, Istituto Italiano di Scienze Umane, Florence, and a Diploma in Greek Paleography, Vatican School of Paleography, Diplomatics and Archives Administration. She works primarily on interactions between Greek and Syriac culture in Late Antiquity and Early Byzantium. She is now publishing (in Italian translation) the Syriac version of Themistius’ oration Perì Philìas, along with other two of his speeches, which came down to us respectively in Syriac and Arabic. Her doctoral dissertation, which is being turned into a monograph, focuses on the question of the Oriental sources of Theophanes the Confessor’s Chronographia, proposing a substantial revision of the theory of the so-called ‘Circuit of Theophilus of Edessa’ which is the commonly accepted explanation of the similarities of the Chronographia with some later Syriac chronicles. She is currently doing further research on the Syriac sources related to the Monoenergetic-Monotheletic dispute. Both this new project and the previous one are part of a wider research plan aimed at investigating the survival of Greek culture and literature, and the mutual influences with the Syriac ones, in the Eastern provinces of the Byzantine Empire immediately before, during and after Arab conquests
About the Research Project
The Dispute About Monoenergism and Monotheletism Seen from the Point of View of Syriac Sources
The research I have carried out during this year at Princeton is centred on the Syriac sources for the Monenergetic-Monotheletic dispute, a controversy which marked the history of the Byzantine church during the VII century. After a preliminary survey of the Syriac Monothelete texts published by Sebastian P. Brock between 1973 and 1986, I decided to focus on the inedited texts contained in the Syriac Monothelete florilegium of the manuscript London, British Library, Add. 14535. With David Jenkins’ help, I ordered a reproduction of the manuscript from the British Library and I transcribed and translated the following four texts: a fragment of a Syriac translation of the Ekthesis (the edict issued by emperor Heraclius in 638, which signed the shift of the debate from Monoenergism to Monotheletism) and three extracts from works ascribed to an otherwise unknown “George the monk”.